who says that we got the time ratio right between gods time and our time. an immortal wouldn't keep track of time.
then why would he bother to mention 7 days at all? an immortal wouldn't keep track of time, but an omniscient would know that humans will, and being belevolent wouldn't want to deceive them, and therefore give them an accurate description of the events in human time.
but explain modern jet aircraft modeled by the aztecs, egyptians and others
modern hang gliders were modelled by da Vinci; doesn't mean he had a working hang glider. doesn't mean any of them had a working plane. teh basic principals of aircraft design can be deduced by observing birds. can you explain why the models don't have engines or propellers?
ok i can't find that artifact
perhaps because it was in fact the Coso artifcat after all, and your memory unintentionally embelleshed the indian worship for you.
so since i was able to show you the simiularities between science and the bible. it is now just a coincidence.
it's not that everything in any religious teaching is only just coincidence when it agrees with scientific theory. i remember when i was learning about social-scientific theories of the mind - specifically the notion that consciousness is composed of multiple reality-scenarios competing for dominance - i thought myself, "that's exactly like shunyata!" (the Buddhist belief that the self or soul is an illusion).
but i don't think they're the same, not anymore. on the surface they might be similar, but the conceptual entities required to arrive at that conclusion by the different means are totally different. i'll explain.
when two branches of different scientific theory arrive at the same conclusion, scientists consider it a sign of accuracy. but that's only because the natural sciences have the same ground concepts. the scientific theory of mind that i mentioned is grounded on those same naturalistic theories; it was built up from empirical, neuro-psychological evidence. those grounding assumptions and types of acceptable evidence with open and close certain extensions of this theory in a unique way.
you can say that shunyata is a thoery arrived at by means of observational induction. it's said that the buddha was born a prince, into a life of pure pleasure. however on a peregination, he was explosed to sick, ugly and dying people, and this made him question the nature of suffering. after that he left home on a spiritual search to discover the nature and means of esacping suffering. growing up in India, he was quite entrenched in the notion of karma; so much so he considered it a given. karma kept you in the cycle of rebirth, says the buddha, even good karma. this cycle will always return to suffering at some point. therefore, to escape suffering, we must stop accumulating karma. but, people would counter, if you accumulate enough good karma, you'll go to heaven, you might even become a god! but, the buddha reasoned, even the gods, however long-lived they are, are still trapped in the cycle. the only way out is to obliterate your Self. see, karma is the result of volition or will, says he. that will creates a connection to that world. our karma gives us a sense of continuity in our own existence, but that sense is purely a perception. we in fact have no souls, only the illusion of souls caused by persistent desire and hatred. the only way out, says the buddha, is to cease all attachment.
the scientists aren't interested in telling you what you shouldn't feel. most of them are only interested in further research. some are indeed interested in ending suffering, such as sickle cell anemia and cancer. but i don't think they're trying to attack your sense of self.
so while two ideas might seem superficially similar, it's not enough to look at the ways their conclusive statements overlap. you also need to analyze for ultimate presupositions, means of logical progression, and implications (of course implications to the exact same words vary by group and context - the theoretical physicist is interested in more theory; the engineer, in building tools; the salesperson, in selling them).
at the same time, any ideas that last 2,000 must have an element of truth to them. but the thing is, i don't think those truths take the form of hisorties or cosmologies. i believe it's the ethics and values, the proscriptions for living your life, that have value. to be sure, we make mistakes all the time. of course, we can pick and choose, and see how some of these truths were only acceptable for their time and place. people have been perfecting the art of how to kill and not kill each other for millions of years -- war, the former; spirituality, the latter; both taken together and mediated by/through symbols (especially language): that's my personal definition of human culture. to put it in bio-evolutionary terms, culture is our adaptive peak (technology being as much a part of culture as anything else). we wouldn't have survived this long if we hadn't got a least a few things right in our earliest cultural evolutes, so to speak.
"For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known."
just to prove my point, i could say that this quote from the bible gives all scientific knowledge precidence. i can pull a part totally out of context to justify what i'm doing, and it's a wonderfully literary way to make a solid argument more aesthetically appealing, especially if you're honest about it. but as you may know, I Corinthians 13 is about gifts of the spirit (of which scientific rationality isn't mentioned, IIRC), and the dominant theme of the chapter was love (IMH-atheist-O).