I love how people demand evidence, facts, verified events etc to vertually everything except their Religion. In the latter case, almost uniquely the burdon of proof has to be on proving that a supreme Diety doesnt exist. Its a dual standard of the most classic - and wholely illogical - kind. People who greatly fear death tend to grasp at any explanation that mitigates the facts they are well aware of, but rarely admit to in public. If that gives them a form of inner peace, fine, I am the last to stop them. I cannot however subscribe to what is an arrogent turning of hopes into facts in order to avoid reality.
well said.
thats the point.......when it comes right down to ur own life and ur own existence, wouldnt u like to hav some confort in that ur going somewhere when u die.......and that ur life wasnt meaningless.........and that there was a purpose to it???
what a self-diminishing point of view. my life does have purpose to it, and i don't need a god for that. On the Stargate: Atlantis episde
Sunday, George Fabrica was quoted: "Death comes to us all, but great achievements, they build a monument which shall endure until the sun grows cold."
But normal conscious thought???? The way we make choices.... is that simple hard wired into my DNA??? Don't I really make choices??
read the story of
Phineas Gage.
Are we really just mindless robots (hyper advanced robots, but robots notheless)??? Robots who are slaves to our DNA ultimately?
Read about
A Cyborg's Manifesto.
dystopic, do you believe in some higher power, or are you aethest? I thought you were athesist but reading your last post....
ultimately i'm ambivalent (latin for "both frames" - the idea being that you grasp multiple understandings and feel torn between them). i feel it's important to make a legitimate effort to understand systems of thought internally. there's no such thing, at least among human beings, as unlimited perception (omniscience). the best we can do is try to learn from each other. and that doesn't come down to facts; that comes down to processes. (i've heard that when Einstein first published his work, he had 'German math' that the prevalent English, American and French and physicists couldn't really follow at first; it's not that his algebra was terribly off or anything like that, but rather they had a hard time grasping how the math translated into a linguistic concept - the point illustrating that while mathmatic operations may be universal, their meaning is still only as meaningful to human subjectivity allows).
that said, there are some perspectives i favor as either more truthful or more beneficial, and indeed some i can't seem to understand. 'non-deistic scientific naturalism' might be a good way to describe the most dominant valence in my life now, but i'm a little more complicatedly simple than that.
when i was very young, like elementary school, i don't think i 'beleived in' god per se, so much as i talked to him because everyone else did. it did bring hope and comfort from time to time, i won't lie. but by middle school, i wasn't really interested in christianity. by high school, though, i was curious. for a while i got into new-age kind of stuff, but no crystal-child space-cadet stuff for me. i learned to read tarot though; i've even made people cry at points because i've hit such deep things in their lives. i had a lot of rage. for one thing, i was stuck very deeply in the closet, not even consciously aware that i was gay. looking back i know i was looking for a way out. that was but one source of the anger. i was also on the fringes growing up in a lot of ways. i grew up in Santa Ana, CA, east of the rich Orange County cities of Laguna Beach and a few others. and yes, the people are incredibly shallow there. however Santa Ana is predominately Chicano and working class/working poor, my highschool comprising 86% Hispanic/Latin, as well as 13% southeast Asian (mostly Cambodian and Laosian). i'm a Euro-mutt, so i got to grow up with (the incredibly badly named term) "reverse" rascism. it wasn't horribly by highschool, though, but middle school was pretty bad. my father was also an asshole supreme with a side of dickhead. pardon my french. i lived with him until i left for college, which i primarily viewed as the best way to get the hell out of there.
during the summer before my senior year of HS, i started going to a Vietnamese Buddhist temple. meditation changed my life. i let go of all that rage i had. i stopped resenting my past and cursing my life. eventually i even stopped hating society utterly. yes, i also forgave my father... only shortly before he died of a perforated ulcer. i never got the chance to make him believe i forgave him.
you see, during my first year of college, he crashed a county-owned car. he'd bounced from so many jobs, he'd ended up a park janitor. it's respectible work and i don't speak lowly of it, but he had a college degree, whereas my mom never got one but managed to own her own home childcare business for 16 years. but there marriage had mostly gone to shit by the time i have my first memories; she was just always so afraid to leave him, for lots of reasons. but when he crashed the car and lost his job, she broke. they were putting me through college, after all. she started plotting to poison him to death, what psychologists call a psychotic break. she had a physical shortly after that, and when her BP was some horrible figure in the 300s and i can't even remember. her doctor asked what'd changed so quickly, and she spilled everything. she volintarily committed herself to a 3-day 5150, and when she got out promptly proceeded to divorce his ass, grab my 16-year-old younger brother and move. it broke him; he told me later he'd always thought they'd grow old together. i looked at him and couldn't comprehand it. what marriage had he lived? looking back on it, he had some significant psychological problems. at the very least, he suffered
borderline personality disorder. at any rate, it was like he'd become a ghost of himeself after she separated. a little more than a year later, he became afflicted with an ulcer in his large instetines. he had a few diabetic episodes in the two months before he went to the hospital for the last time. it'd perforated and slowly exposed his blood to the toxins in his feces. he technically died of systemic organ failture. the doctors said he would have been in a great deal of pain. i was 20 when he died, and my younger brother was 17.
for some time i un-hesitatingly called myself a Buddhist and truly believed it. meditation has something in common with prayer: the transformation of ego. i don't really care if there's anything "beyond" that, because i don't live there (not yet at least, if there is). in time, however, i had to awknoledge that there are parts of Buddhism(s) that are completely metaphysical and supernatural. they use the term atman (soul), but more speficially they have the doctrin of anatman (no soul). Buddhist canons state that atman (which is yet another only minutely different term for self, soul, ego, essense, spirit, agent, subject), that atman is an illusion caused by attachment, both love and hate, and only by cutting off your attachment can you liberate your Self from suffering. in fact, from existence itself: nirvana literally means 'blowing out.' the metaphoric question is asked: what happens to a flame when the candle's wick runs out? nothing: it just goes out. they still relied on Hindu concepts of karma an reincarnation; karma is the result of ego-driven actions and the force that makes you seem like a persistent entity in the wheel of samsara (rebirth).
in the traditional view, the Buddha is not a god, only a man who's achieved perfect wisdom and perfect compassion. his name was Shakyamuni Gotama. anyone can achive Buddha-hood, and the Mahayanaists believe that all sentient beings are Buddhas yet to realize it. they say the next Buddha will be named Maitreya.
so. because i went through it for nigh on seven years, i can articulate all those ideas quite easily, and they can make perfect sense to me. but i imagine if you've never had anything but the popular dipiction of Buddhism, it may have been a bit confusing or even proposterous. and indeed, i can't even say anymore that i unequivically believe all that, not in that wholeheartedly faith kind of way. but that certainly doesn't mean i don't think the ideas and practices have been useful.
Albert Einstein and Arthur C. Clarke both thought very highly of Buddhism. personally, i love some of my Buddhy friends, but i find the frequent westerner-gone-Buddhist a total twit. after my education, i had to consider myself a scientist as much as anything else. universities today, good teachers at least, don't force a belief on you at all; they present different ideas and encourage you to develop your own (my education emphasized critical reasoning). there's a reason it takes at least 4 years to get a bachelor's, rarely as few as 4 more for a PhD, and a lifetime to be a scholarly expert: the few well-informed dilatants we have are some of the best human resources alive.
so i hope you can see, i have a soft spot for "religion." i didn't share all that about my life for Ss & Gs, and it wasn't all that easy, no. i don't want pity, and i don't need sympathy from people i've never met. but i hope to make it clear that i've arrived at my beliefs after a long and hard search, despite great difficulties. i'm not some naive kid, even at just 25. i'm risking the chance i've earned the latitude by now to say this candidly and hope i'm not thought arrogant, but i'm a smart guy. i was IQ tested at age 6, before kindergarden, at 186, but IQ tests are crap. they fail to measure a great deal of what an individual really intelligent, such as knowing themselves or each other, musical talent or grace of movement. besides my adolescent miscreance and occasional propensity to pick a street fight (i'm so luck i kept my good looks

actually, i also had a bit of a weight problem), despite my problems i was also a great student (3.8 in HS, 1510 on my SATs, senior class president, captain of the academic decathlon, under secretary general of the model U.N - half the school could barely speak english, so i was bored, and i wanted to get to college, remmeber?).
i was never sheltered and certainly not spoiled. i got through college on loans and grants. but i hope it's not too hard to see that i don't bear any general grudges, not even to most ideas of god. i try to value respect mutual admiration, celebrate others' lives and beliefs, and find tremendous beauty if
this life and
this world.
but when other
human beings demean me by thinking my eyes are somehow clouded (judge not...), that i'm evil or wretched (let he who is without sin...), or that i'm in any way inferior (the meek shall inherit the earth), all i have to say is a long list of places you can shove it. 'do unto others' is the advice because i've found, it's based on the truth. karma doesn't have to be supernatural to have captured an accurate think about life: you
can't do something to another without doing it to youself internally, not without being utterly inhuman. if your actions leave you with inner deamons, your only weapons will be sad denial and senseless aggression, or genuine penitence and jumble acceptance. wouldn't i have liked the comfort of the Fireman Story's god? ohhellyesiwould. there were more times in my life that i needed comfort than i can even start to count. but i'm not a sick dying boy, i'm an adult. it's not that accepting atheism is a part of growing up, not by any means. but there comes a point when you need to learn to love and comfort yourself (god helps those...). but the real point is, i won't accept that comfort because i can't believe in god; i'm not willing to pay the cost of my integrity. i've seen too much to have complete "faith" in damn near anything. if i'm not even here, then this is all an illusion, then what the hell does it matter if i act like i am here? might as well proceed on an as-if basis through life. and in this life, it seems i have at least some measure of something called freedom.
...so, does that answer your question?
/rant
did you guys see V for Vendetta?
That year I came out to my parents. I couldn't have done it without Chris holding my hand. My father wouldn't look at me. He told me to go and never come back. My mother said nothing. But I'd only told them the truth. Was that so selfish? Our integrity sells for so little, but it is all we really have. It is the very last inch of us. But within that inch we are free...
It seems strange that my life should end in such a terrible place, but for three years I had roses and apologized to no one. I shall die here. Every inch of me shall perish. Every inch, but one. An inch. It is small and it is fragile and it is the only thing in the world worth having. We must never lose it or give it away. We must NEVER let them take it from us. I hope that whoever you are, you escape this place. I hope that the worlds turns, and that things get better. But what I hope most of all is that you understand what I mean when I tell you that, even though I do not know you, and even though I may never meet you, laugh with you, cry with you, or kiss you, I love you. With all my heart, I love you.